Wathya the Maverick Malaysian Indian fighter reached the pinnacle of his struggle on April 18, 2013. He successfully won the battle of getting Barisan Nasional to endorse the blueprint. It’s a day that every Indians in this country must remember. The critics have been harsh on him and HIndraf supporters and sympathisers celebrate him as the maverick who ‘sacrificed’ in the struggle for the Indian community. The 800,000 estate workers and 350,000 stateless Indians will have a new chapter in their lives. Wathya abandoned his blood brother Uthaya in his struggle just for the betterment of Indian community. Hail Wathya!
B now Malaysian readers will be fuming with opening paragraph. Smile folks. I understand the disappointment but in politics anything can happen. Despite the fact that Hindraf is with Barisan Nasional now, we must give the credit to them for being the catalyst of 2008 political tsunami. We thank you for the support, but Hindraf has won the battle but not the war.
The war is where every Malaysians in this country (exclude Hindraf) goes against the tyranny of a political alliance in which the people of Malaysia will rise and claim what rightfully belongs to the people regardless of ethnicity. In that glorifying moment, Hindraf would not be part of the joyous celebration but will be forever remembered as a movement that fought for the Indian community. The people of Malaysia have the right to classify them as whatever they wish; traitors, drama queens, true fighters, etc. The choice is yours.
The purpose of this article is realising the thought process of the Hindraf movement. The main theme of this movement is to uplift the Indian community. As an observer, I note that Gandhi’s picture always appears on Hindraf’s banner, and the website has a quotation from Gandhi: ‘You must be the change you want to see in the world’. On that notion, I presume that the movement is based on Satyhagraha a term coined and developed by Gandhi. Translated as ‘insistence on truth’ – satya (truth); agraha (insistence) ‘soul force’ or ‘truth force’.
Echoing on the Satyagraha school of thought, Hindarf supporters should be known as Satyagrahis. In theory, Satyagrahis are powered with moral power instead of physical power. According to rules of Satyagraha campaign (translate into Hindraf’s activities now), the extract of the rules relevant to the modern context has been identified as follows, with note on current standing or action:
a) Voluntarily submit to arrest or confiscation of your own property
Note: Wathya (Hindraf supremo) left the country when the Barisan Nasional government issued arrest warrant on his name. He went into political exile. Wathya displayed the true act of cowardice by abandoning his comrades.
b) Do not insult the opponent
Note: Hindraf (Satyagrahis) has been insulting the opponents at every occasion. The opponents of Hindraf have not been consistent. It was Barisan Nasional, then Pakatan Rakyat, then whoever voices their opinion on their stand.
c) Do not make your participation conditional on your comrades taking care of your dependents while you are engaging in the campaign or are in prison; do not expect them to provide such support
Note: Wathya has broken the rules of Satyagraha by calling Indians to vote for Barisan Nasional. This contradicts with Satyagraha campaign rules and he should not encourage Hindraf supporters to vote for Barisan Nasional. The voting should be a choice by the Indian without any influence from opinion leaders.
d) Do not become a cause of communal quarrels
Note: Hindraf has caused communal quarrels between Indians in Malaysia. The Indians have been divided into various political ideologies or beliefs because of the leaders’ personal agenda.
e) Do not take sides in such quarrels, but assist only that party which is demonstrably in the right; in the case of inter-religious conflict, give your life to protect (non-violently) those in danger on either side
Note: Hindraf is supporting Barisan Nasional where they have nominated a candidate like Zulkifli Noordin whom has openly sparked inter-religious conflict among the Malays and Indians by insulting the Hindus. On that note, Hindraf is taking side with Barisan Nasional which is against Satyagraha principlez.
f) Do not take part in processions that would wound the religious sensibilities of any community
Note: Hinduism has been wounded by Zulkifli Noordin and Christianity has been wounded by Ibrahim Ali. Go figure.
Advocating on the rules of Satyagraha campaign, Gandhi said: “There must be no impatience, no barbarity, no insolence, no undue pressure. If we want to cultivate a true spirit of democracy, we cannot afford to be intolerant. Intolerance betrays want of faith in one’s cause.”
Echoing on Gandhi’s thoughts of Satyagraha, Hindraf has failed to demonstrate tolerance in true spirit of democracy. In the past, Hindaf has been responsible for sparking the great rise of Malaysian people in 2007. The whole nation stood by Hindraf and voted for Pakatan Rakyat in the 2008 election. What answer do the Indians have for other Malaysians who aspire to change and have been part of the reformation movement launched in 1998.
There are differences in political ideologies between people and political parties. We are aware of the Indians social issues that have been plaguing us for last 50 years. We have been deprived, abused, and marginalised by the virtue of the social contract and political will of this country. That does not mean that we have to blindly throw support to an organisation that has been the major cause for our current state of affairs. We can blame Pakatan Rakyat and Anwar Ibrahim for not endorsing the blueprint.
But we have a moral responsibility to other Malaysians who supported the Hindraf movement. We can’t be selfish by ignoring or abandoning our fellow Malaysians who sacrificed to build a Malaysia in spirit of true democracy. For example, Haris Ibrahim with ABU, he has again and again demonstrated his commitment in throwing Umno out. Like us, he wants a better Malaysia for you, me and everybody. Is that too much to ask for from us Indians?
Wathya maybe a protagonist or antagonist and it is for Malaysians to decide. As we, the Indians celebrate Wathya’s victory, the Iban kids will never get to taste the wealth of the state, the Orang Asli kids will never get a chance to be ‘urban’, the Kadazan in Sabah will have to fight their land with foreigners, the poor paddy farmers in Kedah will never get a good price for his crop. Are we Indians that selfish that our needs are more important than others? Does that fall in line with Satyagraha principles?
In spirit of Satyagraha, Mahatma Gandhi fought hard for racial and religious tolerance. He went to the extent of attempting to appoint a Muslim as the first Prime Minister of India. His famous last words few months before he died: “Even if I am killed, I will not give up repeating the names of Ram and Rahim, which mean to me the same God. With these names on my lips, I will die cheerfully.”
In relation to Gandhi and his Satyagraha thoughts, the Satyagrahis (Hindraf supporters) have failed to campaign based on the Satyagraha rules. Wathya has misled the movement and deviated from the Satyagraha school of thought. By using Gandhi as a symbol, the supporters have failed to realise the true essence of Satyagraha. I urge Hindraf supporters to understand the true meaning of the Satyagraha school of thought.
By using Gandhi’s quotations and pictures for movement propaganda without following the real path of Gandhi’s teaching, Hindraf has deviated from its movement cause. Despite the support from the mass, Wathya has not lived up to his philosophical thoughts/preaching and the ‘means’ applied in obtaining the ‘end’ is not in line with Satyagraha principles.
The Indian voters’ intelligence in this country has been insulted for years by politicians. But Wathya has taken another major leap in insulting their intelligence by politicking with Gandhisme as symbol for Hindraf movement. Hunger strike, Gandhi quotes and other means of self-pitying strategy has garnered support from poor Indians.
Indian are emotional folks, the hunger strike was a master stroke from Wathya in influencing the thoughts of Indians to support him. From an activist, Wathya has turned into a politician. I appreciate the effort undertaken by Wathya to uplift the Indian community but by ‘insulting’ the intelligence of Indian community the effort is meaningless.
In summary, the Indians are deprived of good leaders for years (except S Arutchelvan of PSM). The politicians have deployed various tactics, schemes, propaganda, etc. to obtain our support. From my point of view, I could not think of any leader who has really fought for Indians without a personal agenda. The aspiration to become a politician has always been a priority at the expense of the people. The route taken will commence from activism, then followed by politics. I believe it will be much easier if leaders are honest from the beginning with their political ambition. Please do not mock the public intelligence by using Gandhi’s picture. It’s an insult to the ‘Great Soul’. None of your principle is in line with Gandhism.
If Wathya and Hindraf have been adamant with the Indian blueprint, as a Malaysian Indian, I have my point of demands for Wathya:-
- Retract the statement of advising the Indians to vote for Barisan Nasional. Let the Indians decide on their vote. This is line with Satyagraha principles.
- If Barisan Nasional wins the election, you should not take any political post and remain as an activist. You should not take the office for Minority Affair Ministry. Gandhi did not hold any office till his death. He remains as a spiritual leader and activist throughout his life.
- If Pakatan Rakyat wins the election, you should remain as an ally to Barisan Nasional and presume the role of opposition activist without holding any political based post. Your support must remain with Barisan Nasional.
- You should not campaign for Barisan Nasional in this election. This is line with Satyagraha principles to avoid communal quarrels. The support for Barisan Nasional is your personal view not reflecting the rest of the Indian community in general.
- Your critics will be harsh on you in this tough period. You shall remain calm and composed throughout the period and carry out your duty as Satyagrahi.
Last but not least, I have deep respect for you as a leader. But I will not condone to your path on handing the Indians back to the slave masters. The new breed of Indians in this country has a mind of their own. We think different and act different. We are the generation that could sit and talk to you for hours about Beatles, explain to you why Haruki Murakami should win the Noble prize and discuss with you if Albert Camus is an existentialist or absurdist. If you refuse to accept the points of demand, I pledge the Indians to commence ‘Quit Hindraf Movement’ in line with Salt Satyagraha.